Saturday, 18 September 2010
The magnificent hungarian capital - Budapest!
The city is one of splendour and faded grandeour... The people are friendly but the language impenetrable (I'm finding this most frustrating). I've honed up my bakery skills however - the pastries here are pretty good! Magyar pekseg woop!
As with Germany there have also been many challenges, with much being learnt about Hungary, about people, about medicine, and about myself, in addition to the many ways I need to be growing in my relationship with God. Many strange and unforeseeable 'coincidences' have happened over the past three weeks, God has been incredibly gracious in putting my in touch with a huge range of people, both Christian and not, very few of which I knew previously. I've really been shown the potential for further work in this part of the world at a later period. I am realising ever more how much of an undeserved blessing this time has been, and that I can simply only come to him in thanks.
He really is the one deserving of praise.
Tuesday, 7 September 2010
Tuesday, 31 August 2010
Christ died to make us 'zealous for good works'. Zeal means passion. Christ did not die to make good works merely possible or to produce a half-hearted pursuit. He died to produce in us a passion for good deeds. Christian purity is not the mere avoidance of evil, but the pursuit of good
Taken from Fifty Reasons Why Jesus Came to Die, number 36.
Sunday, 29 August 2010
Passion for God
Passion for God is a very good thing, however it's something I wish I had more visibly more often! Often with me there's a break somewhere between the head and the heart. As is always the case, the answer comes from repeatedly reminding the sinful person within exactly who God is and what he has done.
God is Lord. He reminded the Israelites repeatedly of this in the wilderness. We should not follow anything or anyone else. Remembering that he is creator and sustainer of everything, as well as the definition of what is good and just, helps to create right attitude of reverence and fear that he truly deserves (Exodus 20). This is someone not to want to get on the wrong side of, and not someone to belittle or treat with too little regard. As Narnia puts it, he’s a friendly lion, but not a tame lion.
God is Love. In being three in one, God is relational and defines pure love. Furthermore, God wants a relationship with us to the extent that he revealed himself personally to us in his son, limiting himself to a man, being rejected, despised and hated, and ultimately undeservedly dying for those who deserved to die (Romans 5:6-8, Isaiah 52-53).
God has a plan. Tying the above together, God will unite all things under one head, Christ. This salvation plan has been in place since the beginning, and makes sense of all things. There is a glorious end in sight, and shows us just how good and important it is to live for Christ in all aspects of our lives. Christ died to present us pure to our heavenly father, and we are right before God only because of his actions (Ephesians).
God is fantastically powerful, unfathomably loving, and has a plan for the world. There are myriad reasons to be passionate about serving our Father, including those of fearful respect, knowing his righteousness, heartfelt gratitude at his rescue, and knowledge that his plan is rightfully and unstoppably coming to completion. However being a sinful man I recognise that I let myself be dulled by the chimes of the world far to often. Thus, the importance of immersing in scripture, fellowship, building one another up in Christ, prayer, and living for God, should never be underestimated!!! Only with God at the foundation will true passion for his plan happen.
Amongst other things, I'm hoping to read a chapter each day of Piper's - '50 reasons why Jesus came to die' each day. There's definitely enough time each morning for this (they're very short!), even if it end up being on the tram!!! Why not check it out - it's free to download and has helped me a lot in the past.
6You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. 8But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
Saturday, 7 August 2010
you can start jogging in the party district,
run between two huge fountains,
head down a floodlit parade,
be greeted by fireworks,
cross a cobblestone bridge,
enter a world heritage city centre,
passing by an opera singer and accompanist,
through to a Starbucks and McDonald's,
racing a tram along the streets,
stopping to admire the river,
watch an open air theatre slowly become flooded,
chat to other tourists in a mutual second language,
and return via some glorious eastern-block architecture!
It's gotta be...
Saturday, 31 July 2010
Thursday, 17 June 2010
Right guys, tonight we’re going to be looking at Mark 1 verses 9 to 15. If you could turn to it now, I’m going to read it out before we begin.
So, previously in Mark’s gospel...
However the message doesn’t stop there.
“in those days Jesus came from Nazareth in Galilee, and was baptised in the River Jordan”...
‘Nazareth, can anything good come from there?”
To make things seem even stranger, Jesus is then baptised in the river by John. Last time we heard in verse 7 that John wouldn’t be worthy to even untie the promised one’s shoes. Something doesn’t seem right. If this is the promised one, why is he acting like this. Baptism is something for sinners, a sign of a broken relationship with God. How could Jesus possibly be the promised one, when he’s just the same as anybody else!?!?!
With these questions in mind, Mark pushes on with his account showing us three very important things about Jesus. The first one is this, Jesus is endorsed by John the Baptist.
As we heard last week, John the Baptist had a diet of locusts and wild honey, and wore a cloak made of camels hair. Although these things sound strange to us today, the Jewish audience then would have seen many similarities in John to one of the greatest prophets of Israel, Elijah. The Old Testament had said that Elijah would return before the coming of the Lord, and that he would prepare the way. John the Baptist’s clothes and message, fit with this. He is preparing the way for the coming of the Lord. So, if Jesus is the promised one, why is he baptised by John the Baptist? Does he really need to repent and turn back to God? We can find out more about this in the book of Matthew. Please join me in turning to Matthew chapter 3:13.
13Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" 15But Jesus answered him, "Let it be so now, for thus it is fitting for us to fulfill all righteousness." Then he consented.
John knows that he isn’t worthy to be baptising Jesus. He knows that he is a sinful man, and cannot be right before God by his own merit or works. However, Jesus insists, he asks to be baptised by John. Not because he wants, or even needs to repent, but instead, because he wants to be like the people he came to save. He wants to be like his people, so that he can be the perfect sacrifice for them.
So, point one - Jesus is endorsed by the John the Baptist, the predicted prophet.
One box crossed off the tick list for a potential Messiah.
Point two: Jesus is endorsed by God the Father.
To turn back to scripture, in verse 10 we see that Jesus’ baptism doesn’t have the expected ending. As soon as Jesus comes up out of the water, something spectacular happens. The heavens are torn open and the holy spirit descends on him. Following this, God’s voice proclaims that Jesus is the son of God, and that he is very pleased with him. What a spectacle, what a show.
Imagine yourself at a concert with many thousands of others. You’ve been through the warm up acts, they were all right, but that’s not what you’ve been waiting for, that’s not what has been promised on the tickets. The lights go out, and the arena goes dark. You can make out a silhouette on the stage. Is it him, you think to yourself, you’ve been waiting so long. A blinding spotlight lights up the centre of the stage. The most famous of rock stars walks to the microphone – it’s unimaginable how they got him to come to the arena. His voice booms across the loudspeakers, as he announces the new musical talent you’ve heard so much about, and waited so long to hear. With such an endorsement, this guy must be everything you’ve been waiting for, and more.
Jesus is God’s promised one, and all who’ve come to the river to repent and be baptised will know this, because he’s had God’s seal of approval.
Jesus is endorsed by God the father.
If you’ll look down at verse twelve with me, you’ll see that there’s a bit of a scene change. Jesus has just been proclaimed to be the promised one by God, and had the spirit come down to mark him. The one that Israel has been waiting more than a thousand years for, is finally here. God’s people can at last be rescued from their captives, and the world be judged!
However that’s not what happens, at least not at this stage. Jesus is driven out into the wilderness, and remains there for forty days. Although this is perhaps more than a little unexpected, the reason is reassuring. We’ve heard that Jesus wanted to be baptised by John in order to be like his people in every way. Similarly, going into the desert for forty days allowed him to be tempted like the Israelites were during their long journey from Egypt, through the desert. Mark shows us that Jesus knew temptation, yet overcame it – he proved himself the part.
Perhaps to extend the earlier illustration a little further, the long awaited protégé announced by the rock star, starts playing. It’s like nothing you’ve ever heard before. He’s lived up to the every ounce of the speculation by playing in a way that took your breath away, in a way that only he could. Whilst Jesus is man, and he went through things that we struggle with too, he didn’t turn from God. He didn’t give in to temptation, he held to God.
Jesus proved himself to be the promised one.
So to do a little recap, we’ve seen that:
- Firstly: Jesus is endorsed by John the Baptist
- Secondly: Jesus is endorsed by God the Father
- And thirdly: Jesus has proven himself
Three pretty big affirmations that Jesus is the promised one for the people of Israel. He is the one who will put man right with God and will be the judge.
However what does that mean for us, how should we respond?
Jesus’ words in verse fifteen make plain what our response should be.
‘The time is fulfilled’
‘The kingdom of God is at hand’
‘repent and believe in the gospel’
‘The kingdom of God is at hand’
‘repent and trust in the Lord Jesus Christ’
Sunday, 13 June 2010
Hello, and welcome to the Plant on this summer morning. Later today, we’ll be hearing the last Bible talk from our series on the book of Exodus. I don’t know about you, but I’ve found this series for the Old Testament pretty challenging over the last term.
To do a little recap, we started back in Exodus 25 with God’s telling Moses of the intricate description of how the Israelites should worship God, the specifications of the tabernacle and actions of the Priest. We even hear in Exodus 29 how God will dwell among the people of Israel, and will be their God. However when Moses returned to his people to tell them this, he was greeted by them worshipping a statue of a golden calf... Not a good response to a holy and almighty God! The relationship was strained – could God really return to his people after such blatant and willing disobedience? After much interceding from Moses, the relationship is given another opportunity, and the people given another chance to worship God. This time the people willingly contribute to the work of God, and his tabernacle is finally completed to the letter. Our voyage through Exodus will culminate today in chapter 40, when we hear Phil speaking on God’s presence coming to his people.
So, that was a quick recap on what we’ve covered so far – what a choppy story!
Whilst the last week probably hasn’t been quite so adventurous, I imagine we’ve all had some interesting and challenging experiences. I hope for some of us, things may have gone pretty well; maybe the end of exams, the chance for a bit of sun, start of the world cup... However I’m sure that there have also been times for each of us over the past week that haven’t been so great.
Regardless of how the last few days have gone, we all know that we haven’t sought to serve God as we should have done, and like the Israelites chosen to instead to put our time and effort into worshipping other things with our lives.
However unlike the people of Israel in the book of Exodus, we don’t need a temple anymore. God the son came and gave himself up for us, handling the punishment for our rebellion, putting us right with God.
It’s so easy as Christians, to forget how great this message really is, and the enormous implications of it for each us. A little later today, we’re going to remember this awesome sacrifice through the Lord’s supper. However, before we do this, I thought it would be good to come to God in prayer, firstly to thank him for what he’s taught us through the book of Exodus, and secondly, to thank him for the most amazing grace, seen in Jesus. I’ll start each with a short prayer, after this, please do add to them with own prayers, either out-loud or in you heart, thanking the Lord for what he has taught us and done for us.
Thanks for reading this far! Later this week I'm giving a talk on Mark 1:9-15, as part of a preaching workshop organised by my church. Again this should hopefully appear on-line shortly afterwards.
Wishing you all a most pleasant week.
Tuesday, 4 May 2010
Monday, 19 April 2010
- Mutations in the genetic code are completely random
- The majority of these decrease/increase a current function in a pathological manner
- How could this or the comparatively few 'improvement mutations' lead to progression in a species?
Friday, 16 April 2010
That very statement is key to endurance and joy "Christ Jesus has made me his own". All my reaching and yearning and striving is not to belong to Christ (which has already happened), but to complete what is lacking in my likeness to him.
"For by a single offering [namely himself] he has perfected for all time those who are being sanctified" Hebrews 10:14
Passage taken from 'The Passion of Jesus Christ' (pages 48-49) by John Piper
Saturday, 6 February 2010
Being a poor student I can perhaps escape most of the financial aspects of hypocrisy, however I know to my shame I too often take the personal moral high ground over others in my thoughts and actions, wittingly or unwittingly seeking to furnish my own interests. Reading the letter to the Romans this week has thankfully humbled me in this...
Tuesday, 19 January 2010
At the heart of Haiti's humanitarian crisis is an age old question for many religious people - how can God allow such terrible things to happen? Philosopher David Bain examines the arguments... (full article here)
Thought I'd write a comment on the BBC website to the article above. Am intrigued to see whether they publish it... Will say in the comments shortly!Natural disasters remind us how little power humanity really has.
The book of revelation (final book of the Bible) depicts a kingdom post-judgement. There the relationship between God and humanity has been restored, and as a result natural disasters are no more.